[Copyright Steaphen Pirie 2009]
Overview:
This article (and the "Zeno's Paradoxes" section of this website) details the fundamental and irrevocable failure of standard scientific solutions to the paradox of movement. A new world-view is needed to account for the facts. The old Newtonian, Darwinian models of biological development are no longer tenable in the face of this new evidence.
Background:
Are space and time infinitely divisible?*
Another solution to some of the paradoxes is to consider that space and time are not infinitely divisible. Just because our number system enables us to give a number between any two numbers, it does not necessarily follow that there is a point in space between any two different points in space, and the same goes for time..
If space-time is not infinitely divisible (and thus not perfectly continuous), it is "discrete" (composed of “lumps” and “jumps” as is experimentally observed in the field of quantum physics (e.g. electrons jumping from one level to another) and affirmed theoretically (as physicist David Bohm emphasised, "according to the quantum theory, movement is not fundamentally continuous.")2. Ipso facto the "gaps" between the “lumps” (quantum excitations or perturbations) that comprise space-time will remain immeasurable and intangible (in accord with the Uncertainty Principle).
In fact, if movement of physical things was perfectly continuous, according to physicist Richard Morris, Maxwell's equations predict "that electrons circling an atomic nucleus would radiate energy so rapidly that atoms should quickly collapse."3
As British physicist Paul Davies has pointed out, "the energy released under such circumstances should have been infinite."4 As Morris goes on to explain, "If both Rutherford's theory and classical physics were correct, there should be no atoms, no matter as we know it, and, of course, no physicists."5
Some scientists and engineers (e.g. Norman Friedman) have likened space-time as being "projected" (actualised) like a motion-picture film, that "...our reality is more like a motion picture, but with the individual frames going by extremely fast—at the undetectable interval of the Plank time,6 and that, by some estimates, "our universe is flickering on and off every 5.3 x 10-44 seconds".7 (i.e. it is continually regenerating (pulsing, unfolding/enfolding) at a rate of around 19 billion trillion trillion (1033) gigahertz - (the inverse of the Planck time)).
As physicist Fred Alan Wolf explained: "At the smallest level of space-time-matter, space-time is continually fluctuating— creating momentary bubbles of matter, which just as quickly vanish into nothingness again."8
Other physicists have since suggested much the same. Using slightly different terminology, two Australian physicists Reginald Cahill and Christopher Klinger have suggested that "space and time and all the objects around us are no more than the froth on a deep sea of randomness."9
More directly, Cahill noted that:
Within this conceptual framework — that our space-time is flickering on and off — perfectly smooth movement is, like a motion-picture film, an illusion, as Zeno originally posited. As physicist Fred Alan Wolf wrote "Werner Heisenberg was ... awarded the Nobel prize in physics for his realization that Zeno was correct after all."11
If space-time is discrete, then our space-time flickering requires instant nonlocal (super-luminal) interconnections (as speed-of-light connections will not be quick enough to orchestrate the in-phase flickering that gives rise to the order and solidity that we readily experience).
As physicist Nick Herbert explained "without faster-than-light connections, an ordinary object model of reality simply cannot explain the facts."13
A discrete space-time model supports the theoretical and experimental proof of spatial and temporal nonlocality (Bell’s Theorem). (See also John Archibald Wheeler's Delayed Choice Experiments)
As physicist Nick Herbert emphasized
The idea that our physical system is flickering on and off carries with it many implications. For example, it might provide a framework by which to expect that any out-of-phase flickering will (constructively or destructively) interfere with our in-phase physicality, thus accounting for the experimentally observed results in the single-photon double-slit experiments.
As Oxford University physicist David Deutsch explained "single-particle interference phenomena unequivocally rule out the possibility that the tangible universe around is all that exists."15
According to physicist David Bohm, the nonlocal "common ground" from which all physical entities are continually unfolding is an implicate order which is everywhere and every-when interconnected, at-once. According to Bohm a nonlocal, implicate order together with our everyday physical reality (what Bohm called an explicate order) constituted a "single undivided whole, in which analysis into separately and independently existent parts has no fundamental status."16 (see also Bohm's Holomovement).
Similarly, according to physicist and astronomer Victor Mansfield we exist
A perception of wholeness was also voiced by one of the pioneers of quantum physics Erwin Schrödinger who wrote:
and
The idea of "wholeness" has parallels with those espoused by Zeno's teacher Parmenides -- that "the reality of the world is 'One Being': an unchanging, ungenerated, indestructible whole".
This perception of "undivided wholeness” or "Oneness" is echoed in various spiritual and (typically Eastern) religious traditions, such as ...
- Hinduism "By understanding the Self, all this universe is known" (Upanishads);
- Brahman-Atman Yoga in which "Brahman" (God) and "Atman" (Individual souls) are considered one;
- Islam, "He who knows himself knows his lord," (Muhammad);
- Confucianism, "Heaven, earth and human are of one body";
- Zen Buddhism, "Look within, you are the Buddha";
- Christianity, "The Kingdom of God is within you";
- Jewish Kabbalah, "if one contemplates things in mystical meditation, everything is revealed as one."20
[the following material was also deleted by Wikipedians, but originally included by Steaphen Pirie]
Status of the paradoxes today
... with the discovery of quantum mechanics, those mathematical (infinite-series) solutions have now been shown to be incongruent with deeper physical (quantum) processes (see above section Are space and time infinitely divisible?). This is quite clearly demonstrated with the failure of calculus (and mathematics generally, as of late 2006) to accurately and reliably describe or predict the transition of quantum possibilities (as mapped by a wavefunction) to observed physical reality - what is generally known as the wave-function collapse.
In other words, as has been experimentally verifed (see above section Are space and time infinitely divisible?) as of late 2006, there is no known rule, description, equation or principle which can accurately and fully predict the movement of physical objects at small intervals or scales.
Furthermore, the proposed mathematical solutions using geometric series and calculus (see above) are reliant on the assumption of perfect (infinite) divisibility of space-time, an assumption that has (as of late 2006) not be experimentally or theoretically verified or proven.
In the quantum realm, Zeno's Paradoxes not only remain unresolved, but form the very foundations of science's "most successful physical theory in history"21 as is reflected in Heisenberg's Uncertainty Principle and Bohr's Principle of Complementarity).
These quantum paradoxes (along with Zeno's) have led some physicists to assert that they are a fundamental, irreducible feature of life, including the operation of intelligence. As Physicist David Bohm, Einstein's protégé explained:
Notes: * The foregoing sections "Are space and time infinitely divisble?" and "Status of the paradoxes today" are verbatim transcripts of content that was removed from the Wikipedian entry on Zeno's Paradoxes after many objections from various Wikipedian commentators.
Latest experimental developments supporting the granular nature of space-time (February 2009):
Experimental evidence and theoretical developments that invalidate Newtonian 'clockwork universe' models.
Additional developments revealing the deeper superpositioning of whole systems:
Quantum Physics Leaps Into The Visible World
Quantum wonders: The Hamlet effect
Quantum Mechanics at Work in Photosynthesis
Untangling the Quantum Entanglement Behind Photosynthesis
- 1. It is ironic that modern scientists are failing to include the evidence of quantum physics in their world-views, as scientists generally view the Galilean era as having epitomised that failure to observe evidence, and accomodate those observations within a new world-view.
- 2. David Bohm, Wholeness and the Implicate Order, Routledge, London 1995, page 202
- 3. Richard Morris, Achilles in the quantum universe: the definitive history of infinity, Souvenir Press, London 1998, page 79. (Morris labelled the dilemma of the predicted annihilation of the universe, based on classical theory, "The Atomic Catastrophe").
- 4. Morris, page 80.
- 5. Morris, page 80.
- 6. Norman Friedman, The Hidden Domain: Home of the Quantum Wave Function, Nature’s Creative Source, The Woodbridge Group, Eugene OR 1997, page 165.
- 7. Friedman, page 164.6
- 8. Fred Alan Wolf, Parallel Universes, Paladin, London 1991, page 188.
- 9. Marcus Chown, “Random Reality,” New Scientist, 26 February, 2000, reporting on the theoretical work of physicists Reginald Cahill and Christopher Klinger.
- 10. Chown, New Scientist, 26 February, 2000.
- 11. Fred Alan Wolf, Taking the Quantum Leap, Harper & Row New York 1989, page 21.
- 12. New Scientist, Reed Business Information, Sydney, August 22, 1998.
- 13. Nick Herbert, Quantum Reality, Anchor Press/Doubleday, New York, 1985, page 51.
- 14. Nick Herbert, Quantum Reality, Anchor Press/Doubleday, New York, 1985, page 245.
- 15. David Deutsch, The Fabric of Reality, Penguin Books, London 1998, page 47.
- 16. David Bohm, Wholeness and the Implicate Order, Routledge, London 1995, page 174
- 17. Victor Mansfield, Synchronicity, science and soul-making, Chicago, 1995, Open Court, page 226
- 18. Erwin Schrödinger, What is Life? and Mind and Matter, Cambridge University Press, London, 1969, page 139
- 19. Deepak Chopra, Unconditional Life: Mastering the Forces That Shape Personal Reality, Bantam Books, New York, 1991, page 78 {quoting physicist Erwin Schrödinger}.
- 20. Prof. Amit Goswami, The Self-Aware Universe, G.P.Putnum's Sons, New York, 1995, p. 50
- 21. Paul Davies, J.R. Brown, The Ghost in the Atom, Cambridge University Press, Cambridge 1995, page 84. (Quoting Oxford University physicist, Dr David Deutsch)
- 22. David Bohm, Wholeness and the Implicate Order, Routledge, London 1995, page 52
- 23. Simon Gröblacher, Tomasz Paterek, Rainer Kaltenbaek, Caslav Brukneret, Marek Zukowski, Markus Aspelmeyer, Anton Zeilinger. An experimental test of non-local realism








