Chapter Seven: Dispelling the myths
[Excerpt Be and Become, © ProCreative, Sydney 2000]
Key Concepts:
- The belief in “separateness” (i.e. that everything and everyone is separate, local and limited) is the root cause for the world’s ills. In an analogous sense, we are children, not yet having learned how to relate to others (other species, other races, “inanimate” objects and ourselves).
- The belief in “separateness” causes humanity to focus on loss, pain and limitation. It separates (denies and ignores) our potentials for an inner-spiritual awareness and creativity, causing unnecessary upset, turmoil and difficulty.
- This belief-system fuels competitive, combative behavior. It fuels the mechanistic scientific view that we are merely a lucky coincidence of molecules.
- The belief in “separateness” allows the development of the belief in spiritual perfection (reliant on a separation between 'here and now,' and some ideal 'other' state).
- Similarly, this philosophy leads to a belief in scientific certainty (reliant on perfection of knowledge and measurement) in which matter, energy, people, plants and planets can be fully understood by analysing the component parts (reductionism).
- The belief in “separateness” is due to humanity’s immaturity. In terms of human development, we are in late adolescence, nearing adulthood. For the last few hundred years (during the industrial era) we have overly focused on the “masculine” qualities of difference, technology, objectivity and individuality, much as many adolescent males do. Hence Western science’s dismissal of the “feminine” aspects such as cooperation, interconnectedness and the “spiritual.”
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A separate reality
[Excerpt Be and Become, © ProCreative, Sydney 2000]
One of the major reasons for dis-ease and the deep degree of anxiety, angst and violence in the world today is that we still abide by the idea that physical reality is strictly particle-natured (finite, local, real and knowable). Recall that the perception of reality being strictly local allows one to believe that we are each distinctly and qualitatively “separate from” all else, be it other physical objects (such as people) or deeper nonlocal fields of potential.
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An imperfect ideal
[Excerpt Be and Become, © ProCreative, Sydney 2000]
In view of the ideas presented in this book, we might appreciate that we have been unduly fixated on our limited, local physical existence. But simply beginning to believe or recognize that reality is innately nonlocal will not, of itself, allow us to more freely examine the deeper aspects to our psyches.
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Circles in the sand
[Excerpt Be and Become, © ProCreative, Sydney 2000]
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